The Basic Principles Of Umu Aro Achara state Abia

Nsibidi originated from ejagham and spread to ibibio just like it did to Igbo though the igbos popularized it

Which the borders of Igboland didn't extend right down to embrace the coastline has nothing at all to try and do with any Aro stranglehold. It has far more to accomplish with two factors:

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The "amadi" cultural attribute from the southern Igbo-Talking axis predates conversation with Aro and so the two aren't linked. Amadioha (an cult of arbitration) is based over the southern Igbo-speaking "amadi" cultural function instead of the Aro "amadi"/freebon cultural characteristic.

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Aros under no circumstances had any id, many of the cultures and traditions that they had was the 1 they inherited in the Ibibio

Nsibidi only acquired to Igbo land through the Aros thanks to their origin, Ekoi Ibibios are of precisely the same stock along with the Ekpo/ Ekpe cult team can in no way be claimed by any as this is the practice nevertheless might change in stages from enclaves to enclaves but the shape of writing nsibidi is Main

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I don't know Significantly concerning this specific Tale, however, if Here is the oral tradition shared in between Aro and Ohafia, and many others. then it would demonstrate the ease of adoption of Kamalu Ikere.

One more matter which i've discovered would be that the Aro are the only real Igbo folks that I know of that refer to their king as "mazi".

...You reported the ibibio under no circumstances had the aros for a slave ,.. historical past is in some way bitter but that is the real truth, needless to say not merely the aros was a captive as that time ,..even so the Igbo were in vast majority plus some indigene which were also held captive join in the rebel when the opposite facet of ibibio ended up joyful that obong ita wing should be curtail so they can claim The ocean..that's why I question in my prior publish that how did a captive have usage of guns?

I don't know Substantially about this unique Tale, but when This can be the oral tradition shared in between Aro and Ohafia, and many others. then it might explain the ease of adoption of Kamalu Ikere.

The modern contestations to the throne weren't simply trials of ambition but tests of our solve, and today, I increase my hand in brotherhood and love to all princes of our pricey kingdom, for in unity lies our true energy. As our elders Umu Aro Achara state Abia would say, “

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